Now, that’s another story! I put the book back on the shelf and looked down at Chris. Sometimes people drop out because of something they’ve said or done to alienate themselves from others. Plus, he was concerned about what his parishioners would think if he was seen on that street. But with God, every sheep counts. It’s a simple point, really. “Oh, no!” they’d say, “You can go on ’til you find the last sheep.” Of course, that’s the point I was hoping to get across. Some get angry and upset and bent out of shape. The Good News is the good shepherd comes looking for them, and he searches until he finds them, and, when he does, he brings them back to the fold. Scripture quotations are from the World English Bible (WEB), a public domain (no copyright) modern English translation of the Holy Bible. One sheep out of a hundred is an acceptable loss. Zilch. The main character in the parable, the forgiving father, whose character remains constant throughout the story, is a picture of God. We hugged each other and cried for what seemed like an eternity. Artists have depicted The Parable of the Lost Sheep in many ways over the years. The third is the “lost son” or the “ prodigal son .” Just as in other cases, Jesus taught these parables in a set of three to emphasize His point. Parable of the Lost Sheep (Luke 15:1-7) It begins with a description of Jesus ’ audience –the sheep. We drifted into a bookstore. over one sinner who repents, They evoked a little sadness, I suppose, but I doubt that they caused us to lose much sleep. The attending physicians examined him and shook their heads. Only I’d intentionally overlook one. Amen. SpiritualRay explains the meaning of this parable and provides a short summary of its implication in our lives. who need no repentance.” (v. 7). Yet, looking closer, the parable hits home in a number of unexpected ways, and that’s what I’d like for us to think about this morning. As I got to the front door, I looked out across the parking lot. In other words, the sheep was lost because it was part of the flock to begin with. When you think about it, our whole lives are based on an acceptable percentage of failure. For some reason – I forget the circumstances – he became seriously ill. A couple of strangers found him lying half conscious by the side of the road and got him to a hospital. Used by permission. But the Pharisees and the teachers of the law muttered, “This man welcomes sinners and eats with them.” (Luke 15:1-2) Before going any further, let’s read that familiar passage where Jesus went to Matthew’s house for dinner. Being lost has to do with our connection to each other. When they were convinced he wasn’t there to condemn them or cause trouble, they began opening up to him. We’d parked near the street, about a quarter of a mile away. It worked like a charm every time. Well, the point of the parable is obvious: The kingdom of God is like a good shepherd who has a flock of a hundred sheep who, losing just one of them, will leave the others and go after the one that is lost until he finds it and brings it back to the fold. It dawned on me that Chris may have gone out to the car. We’d do him a favor to let him die.” The young doctor lying on the table understood every word. It’s not simply that they’re lost, but a part of us is lost, as well. Branch said he felt that the Spirit was leading him to go down that street. In the name of the Father, and of the Son, and of the Holy Spirit. I’d count to ten and then come looking for them like the good shepherd looking for his lost sheep. Branch is the pastor of the Holmes Chapel Presbyterian Church in Monticello. Sure enough, when I got there I found one brave little four-year-old boy clinging to the driver’s side door handle. This is why it’s so important for us not to give up on those who’ve dropped out of the church or fallen by the wayside or gone astray. The lost sheep represents the sinner as departed from God, and exposed to certain ruin if not brought back to him, yet not desirous to return. At first, they were pretty upset. The most common view on these parables in Luke 15 it that the lost sheep, lost coin, and lost son all refers to unbelievers, and Jesus goes out and finds them, and brings them back to Himself. As they ate together, people started talking to each other. We’re interrelated. The way Jesus told the parable, the shepherd and all of his friends and neighbors rejoiced. So often, we give up too easily. Here we see a young shepherd boy standing precariously on a high ridge holding on to a rock with one hand above him, while reaching down to a stranded sheep on the ledge below. He looked up and replied, also in Latin, “Never call a man worthless for whom Christ has died.”. The kingdom of God is like a good shepherd who has a flock of a hundred sheep who, losing just one of them, will leave the others and go after the one that is lost until he finds it and brings it back to the fold. And then I’d feign the excuse that we were running out of time and needed to go on with the service. You’ve never seen such bedlam. It was somebody else’s kid. He said, “Because some of those people are your sons and daughters, your brothers and sisters, your aunts and uncles.” He wasn’t kidding, and they knew it. The parable ends this way: “When he (the shepherd) has found it (the lost sheep), One Bible commentator said sheep tend to nibble themselves lost – they graze from one tuft of grass to the next all day long with their heads down and, when they look up, they don’t know where they are or how they got there, and they certainly don’t know how to get back to the flock. Or so I thought. No big deal. I hope you learned your lesson… Only it wasn’t Chris. In Luke 15, there are three famous parables: The Lost Sheep, The Lost Coin, and The Lost Son (also known as The Prodigal Son). And that’s the first lesson of the parable: With God, nothing is lost. With God, nothing is lost. They started taking food to the neighborhood one day a week and feeding all who’d come a delicious hot meal. In fact, Jesus goes on to say, “I tell you that even so there will be more joy in heaven Click here for more information, William Barclay tells a little story in his layman’s commentary that I just love. Our little boy was lost, and now he was found. Now the tax collectors and “sinners” were all gathering around to hear him. He wasn’t interested in what the folks down there had to offer. Answer: The Parables of the Lost Sheep and the Lost Coin (Luke 15:3–10) are the first two in a series of three. Others get their feelings hurt over something that was said or done. wouldn’t leave the ninety-nine in the wilderness, In God, nothing is lost. What makes this particular work compelling to me is that, overhead, you can see that the vultures are already circling, waiting to tear into their helpless prey, should the shepherd fail. If you have a hundred sheep and you lose one, well, too bad.

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