Global problems, global actionsOpening with a brief introduction and divided into eight chapters, the Encyclical gathers - as the Pope himself explains - many of his statements on fraternity and social friendship, arranged, however, "in a broader context of reflection" and complemented by "a number of letters, documents" sent to Francis by "many individuals and groups throughout the world" (5). La charité, par son dynamisme universel, peut construire un monde nouveau, parce qu’elle n’est pas un sentiment stérile mais la meilleure manière d’atteindre des chemins efficaces de développement pour tous. A healthy culture is a welcoming culture that is able to open up to others, without renouncing itself, offering them something authentic. Fraternity is to be encouraged not only in words, but in deeds. our Trib., Oct. 5, 2020, at 11, 2020 WLNR 28113882. in Rome on Sunday, October 4, 2020,7Christopher Altieri, Pope Francis releases Encyclical Letter Fratelli tutti, Catholic Herald, Oct. 4, 2020, https://catholicherald.co.uk/pope-francis-releases-encyclical-letter-fratelli-tutti/ the feast day of St. Francis. The Encyclical also places specific emphasis on the issue of foreign debt: subject to the principal that it must be paid, it is hoped nonetheless that this does not compromise the growth and subsistence of the poorest countries (126). 3. Most of the other long texts he’s written are so-called “Apostolic exhortations”, including Evangelii Gaudium, Amoris Laetitia, and Querida Amazonia. cslr.law.emory.edu » ; les religions sont invitées à tracer un chemin de paix pour être véritablement au service de la fraternité dans le monde (ch. Nous disons plutôt que lorsqu’il y a quelque chose qui ne peut, en aucune manière, être nié, relativisé ou dissimulé, il est cependant possible de pardonner. Gageons que Fratelli tutti connaîtra aussi une grande postérité, tant la fraternité est le désir de tout un chacun, tant le rappel qu’il « nous faut constituer un ‘nous’ qui habite la maison commune » sous le regard d’un même Père est une bonne nouvelle universelle, source d’humanisation du monde. As in a polyhedron - an image dear to the Pontiff - the whole is more than its single parts, but the value of each one of them is respected (145-146). De quoi est faite la vie humaine ? (Point 250), 10. The true anti-poverty strategy does not simply aim to contain or render indigents inoffensive, but to promote them in the perspective of solidarity and subsidiarity (187). Personne ne peut affronter la vie de manière isolée. Le dialogue donne naissance à la culture de la rencontre qui est un véritable style de vie. Le premier chapitre, les ombres d’un monde fermé, est sombre. 86, (“[many] support varieties of narrow and violent nationalism , xenophobia and contempt, ….”) at para. In this perspective the Pontiff also calls us to consider "an ethics of international relations" (126), because every country also belongs to foreigners and the goods of the territory cannot be denied to those who are in need and come from another place. Pour nous rencontrer et nous entraider, nous avons besoin de dialoguer. Aware of the need to serve their own populations while considering the plight of immigrants, the United States Supreme Court, for instance, addressed how to achieve such a balance in a pair of cases from Texas, albeit in the context of education. Ce qui se passe, c’est que la liberté s’affaiblit, devenant ainsi davantage une condition de solitude, de pure indépendance pour appartenir à quelqu’un ou à quelque chose, ou simplement pour posséder et jouir. But a better politics is also one that protects work, an "essential dimension of social life", and seeks to ensure everyone the opportunity to develop their own abilities (162). The encyclical brings another emphatic 'no' to war and to globalized indifference. Certainly, the Pope must realize that only by following their duty to control their national borders to monitor the flow of immigrants can leaders plan accurately for such necessities as safety, schooling, and health care in a way that allows them to protect the common good of all lawful residents of their countries. Suggesting that he was modeling his own behavior on that of his namesake, the Pope reflected on how deeply he valued interfaith dialogue. Please support our journalism by donating to ICN today.

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