You can also change some of your preferences. "Behold, bless ye Jehovah, all ye servants of Jehovah. notice. God’s people should give Him their thanks, honor, praise, and glory. If that is the case, the words "Bless ye, Jehovah" would carry the same meaning as "Pray to Jehovah on our behalf.". })(). See Exodus 27:21,Leviticus 8:35,1 Samuel 3:3. He loves and blesses us each one. The Songs of Ascents end with the idea that God’s blessing went with each of them from Zion. The people came to Zion in pilgrimage to bless the LORD, singing the songs of Psalms 120-134. “The lifting up of the hands was a gesture in prayer, it was an intimation of their expectation of receiving blessings from the Lord, and it was also an acknowledgment of their having received the same.” (Pierce, cited in Spurgeon). Psalm 134:1 "Behold, bless ye the LORD, all [ye] servants of the LORD, which by “Is it possible for Him to have made heaven and earth, and not to be able to bless the soul whom He has not created only, but redeemed! The following cookies are also needed - You can choose if you want to allow them: You can read about our cookies and privacy settings in detail on our Privacy Policy Page. Yet, only the priests or Levites had access to the sanctuary (temple building) itself. How does the author suggest that you do this, and why? “House of the LORD”: Refers to the tabernacle up to the time of David (Exodus 23:19; 2 Sam. We need 2 cookies to store this setting. Whole Psalm. "Lifting up the hands" was a gesture associated with praying from the very earliest times. "[5] "This Psalm is a fitting conclusion to the Psalms of Ascents."[6]. straits of alien territory, this last one finds God’s servants serving Him day sitting in laziness, but standing. can do no less. This phrase may be understood, either as the Levites keeping the night vigil in the Temple, or as the "community at worship. By gratitude, by love, by obedience, by prayer, by praise. on Zion, from a human perspective it would be the source of divine blessing. c. And bless the LORD: The idea is repeated for emphasis. "That by night stand in the house of Jehovah" (Psalms 134:1). iii. The saints in the church here Psalm 137:5 "If I forget thee, O Jerusalem, let my right hand forget [her cunning]." Click on the different category headings to find out more. the priests to bless the Lord (verse 1-2); the priests respond by pronouncing a _gaq.push(['_trackPageview']); Lift up your hands in the sanctuary: It may be that sanctuary is used more generally here, referring to the temple area as a whole. "Jehovah bless thee out of Zion" (Psalms 134:3). Just as each of the Five Books of the Psalter ends with a doxology, this Little Psalter of Fifteen Psalms likewise ends with this benediction, which in some ways corresponds to a doxology. © Copyright - Enduring Word       |      . Due to security reasons we are not able to show or modify cookies from other domains. The eyes cannot behold the glorious things of the Lord. Please be aware that this might heavily reduce the functionality and appearance of our site. But this will always prompt you to accept/refuse cookies when revisiting our site. “The LORD”: The Creator blesses His human creation. By this call the pilgrims bespeak the attention of the nightwatch. We fully respect if you want to refuse cookies but to avoid asking you again and again kindly allow us to store a cookie for that. 9:33). Psalms 134:1-3 "Behold, bless ye Jehovah, all ye servants of Jehovah, That by night stand in the house of Jehovah. It does not take much grace to bless the Lord then. We can imagine a temple guard asking, “Isn’t it enough that I do my work and stand watch through the night?” The answer is: “No, that isn’t enough. “Those who have made their way to Jerusalem to worship and have completed their devotions are now returning home, singing this song. The LORD who made heaven and earth All depends upon what the situation here actually is. Because these cookies are strictly necessary to deliver the website, refuseing them will have impact how our site functions. If the scene is that of a group of pilgrims arriving at night before the Temple and addressing the Levites on night duty there, then the words refer to the Levites. The blessing doesn’t remain in Jerusalem, but flows from there. Click to enable/disable Google Analytics tracking. a. “So the thought is that if we bless God in our worship, as we must, then God will also bless us abundantly in our daily lives. Go to Previous Section  |  i. b. Jesus visited the temple at night, and interestingly, Psalm 134 is also an evening psalm. The Lord make his face to shine upon thee, and be gracious unto thee: The Lord lift up his countenance upon thee, and give thee peace.SIZE>, "Even he that made heaven and earth" (Psalms 134:3). What are we told to do in verse 2 in the sanctuary? When we *bless God, as in this psalm, we say good things to God. Some of old spent the whole night, others part of the night, in the temple, praising God. This is the last of the fifteen songs of degrees; and, if they were at any time sung all together in the temple-service, it is fitly made the conclusion of them, for the design of it is to stir up the ministers to go on with their work in the night, when the solemnities of the day were over. There are two things in this Psalm. Click to enable/disable _gid - Google Analytics Cookie. But when night has draped the earth and hushed the homes of men to solitude, and we stand amid the shadows that lurk around us in the sanctuary, facing the inexplicable mysteries of Providence, of history, of life and death; then the song falters on our lips, and chokes our utterance.” (Meyer). "Knowing God, they glorified him not as God, neither gave thanks; but became vain in their reasonings, and their foolish heart was darkened" (Romans 1:21). "Commentary on Psalms 134:4". Note that blocking some types of cookies may impact your experience on our websites and the services we are able to offer. What blessings belong to the LORD who created all? Where? 6:8-13), Behold, bless ye the LORD, all ye servants of the LORD, which by night stand in the house of the LORD. Dahood tells us that the custom of "lifting up the hands toward heaven" in worship "was customary among the Canaanites,"[3] even before the conquest by Israel. signifies some type of official service in the sanctuary.

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