mark 2:18 commentary

Isaiah too declares "thy Maker is thy husband," and "as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee" (Isaiah 54:5; Isaiah 62:5). 18. The Pharisees fasted twice a week, Mondays and Thursdays (cf. I will even betroth thee unto Me in faithfulness, and thou shalt know the Lord" (Hosea 2:19-20). A great difference betwixt John's disciples and Christ's in the matter of fasting. BibliographyBengel, Johann Albrecht. Scripture has no countenance for the notion that we lost by the Ascension in privilege or joy. Similarly, if you were to use new, unshrunk material as a patch on an old cloak, the first time it got wet it would pull back from the other material and cause a larger tear. DD. And when the supreme blessing of intercourse with God, the presence of the Bridegroom, is obscured or forfeited through sin, it will then be as inevitable that the loyal heart should turn away from worldly pleasures, as that the first disciples should reject these in the dread hours of their bereavement. 18. οἱ μαθηταὶ Ἰωάννου. with the part. . The disciples of John and of the Pharisees used to fast — The evangelist here relates another occurrence, which happened while Jesus was in Levi’s house, and bore some resemblance to the former. Mark 2:18. George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. The A. V. refers to the fact as a custom; but Mark means that they were observing a fast at that time. BibliographyRobertson, A.T. "Commentary on Mark 2:18". They whitened their faces and dishevelled their clothes, ‘that they might appear to men to fast’ (Matthew 6:16). BibliographyGill, John. Why then did they not? St. Paul would fain present his Corinthian Church as a pure virgin to Christ, as to one husband (2 Corinthians 11:2). Read Mark 2:18 commentary using Robertson's Word Pictures of the New Testament. Abilene Christian University Press, Abilene, Texas, USA. New York. And so I conclude by saying, work out your salvation with fear and trembling. Schaff's Popular Commentary on the New Testament. The two were gradually coming together. "The Bible Study New Testament". BibliographyBullinger, Ethelbert William. [A new version of this page can be found here] . Mark 2:18. The Gospels: Mark 2:18-22 – A Lesson About Old and New. "Commentary on Mark 2:18". And this could only be for the good. Discourse on Fasting. See on [1409]Lu 5:33-39. The Baptist is not alone in this respect. have διὰ τί, while Lk. We do not know why John the Baptist"s disciples were fasting. This explanatory remark, peculiar to Mark, may point to some particular fast, which these classes were then observing. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. Even while these fasts had lasted they had been futile, because they were only formal. As if our Saviour had said, "My disciples at present are tender and weak, newly called and converted; they cannot therefore bear the severities of religion presently; but ere long I shall leave them, and go to heaven, from whence I will send down the Holy Spirit upon them, which shall enable them to do all the duties which the gospel enjoins. The form of the question in Matthew and Luke indicates the habits of these classes. The Pharisees hated John who had denounced them as broods of vipers. 1897-1910. II. Compare Luke 5:33; Luke 18:12. But when the body would fain rise up against the spirit, it must be kept under and brought into subjection (1 Corinthians 9:27). BibliographyNicol, W. Robertson, M.A., L.L.D. "Commentary on Mark 2:18". Is this why the bridegroom had to leave, it is a mismatched pairing? But sadly some of those who fasted had other ideas in mind. Thus He anticipated the decision of His apostles releasing the Gentiles from the law of Moses. Some people came and asked Jesus, 'How is it that John's disciples and the disciples of the Pharisees are fasting, but yours are not?'" You can’t patch an old garment with a new piece of cloth, he says, and we’ve actually got some experience with something similar when we buy clothing. https:https://www.studylight.org/commentaries/wen/mark-2.html. Once you subscribe, an email confirmation will be sent to you. BibliographyClarke, Adam. Used by permission of Broadman Press (Southern Baptist Sunday School Board). ", To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, Why do the disciples of John and of the Pharisees fast -, And the disciples of John and of the Pharisees used to fast -, John Gill's Exposition of the Whole Bible, And the disciples of John and of the Pharisees used to fast, and say unto him, why do the disciples of John and of the Pharisees fast, but thy disciples fast not, Robertson's Word Pictures in the New Testament, John‘s disciples and the Pharisees were fasting, ησαν οι ματηται Ιωανου και οι Παρισαιοι νηστευοντες, ēsan hoi mathētai Iōanou kai hoi Pharisaioi nēsteuontes, οι ματηται Ιωανου και οι ματηται των Παρισαιων, hoi mathētai Iōanou kai hoi mathētai tōn Pharisaiōn, The disciples of John and of the Pharisees, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Cambridge Greek Testament for Schools and Colleges, Schaff's Popular Commentary on the New Testament. Mark 2:18. καὶ, and, connection purely topical, another case of conflict.— ἦσαν νηστεύοντες, either: were wont to fast (Grotius, Fritzsche, Schanz, etc. 1765. BibliographyJohnson, Barton W. "Commentary on Mark 2:18". Observe, 3. The primary fast of the Jews was the Day of Atonement, one of the seven annual solemn assemblies of the Law of Moses. 2013. https:https://www.studylight.org/commentaries/pnt/mark-2.html. "Barnes' Notes on the Whole Bible". He did not deny, but rather implied the truth, that body and soul act and counteract so that spiritual impressions may be weakened and forfeited by untimely indulgence of the flesh. Read commentary on this popular Bible verse and understand the real meaning behind God's Word using John Gill's Exposition of the Bible. 2) Gospel Reading - Mark 2:18-22 . "Commentary on Mark 2:18". ἦν γὰρ ἔχων κτήματα πολλά, Matthew 19:22,— οἱ ἀστ. And John’s disciples and the Pharisees were fasting. Mark 3:1-6 Jesus Healing of The Man With The Witherd Hand. Men may differ in some outward religious observances and customs, and yet agree in the fundamentals of faith and religion. John was in prison, so they could not ask him as to the difference of practice, and it would seem strange to them that their master should be in prison while Jesus was free and at a feast. Mark 2:18 Parallel Verses [⇓ See commentary ⇓] Mark 2:18, NIV: "Now John's disciples and the Pharisees were fasting. Because we find it difficult, incredibly difficult, to give up the old for the new, to change our ways, to alter our expectations. All of this is to say that there is something so new going on that none of the old ways or systems can comprehend or contain it. "Commentary on Mark 2:18". Immediately many gathered together, so that there was no longer room to receive them, not even near the door. Fast . 1909-1922. Luke seems to put it in the mouth of the Pharisees, while this phrase joins both classes as inquirers. 1897. 1896. John was more of an ascetic than Jesus (Matthew 18:1.; Luke 7:33-35), but neither one pleased all the popular critics.

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