4 One generation passeth away, and another generation cometh: but the earth abideth for ever. All things are vanity! The wisdom of God here preaches to us, speaking by Solomon, who it is evident was the author. says the Teacher. 5 The sun rises and the sun sets, and hurries back to where it rises. (G)8 All things are wearisome,    more than one can say.The eye never has enough of seeing,(H)    nor the ear its fill of hearing.9 What has been will be again,    what has been done will be done again;(I)    there is nothing new under the sun.10 Is there anything of which one can say,    “Look! The name of this book signifies "The Preacher." 9 The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun. Vanity is the key word of … which we toil at under the sun? Chapter 1. It convinces us of the vanity of the world, and that it cannot make us happy; of the vileness of sin, and its certain tendency to make us miserable. His soul will find no rest, if he has it not from God. This is something new”?It was here already, long ago;    it was here before our time.11 No one remembers the former generations,(J)    and even those yet to comewill not be remembered    by those who follow them. The senses are soon tired, yet still craving what is untried.9-11 Men's hearts and their corruptions are the same now as in former times; their desires, and pursuits, and complaints, still the same. Everything is meaningless.”(C), 3 What do people gain from all their labors    at which they toil under the sun? (E)5 The sun rises and the sun sets,    and hurries back to where it rises. Meaningless!”. He found his searches after knowledge weariness, not only to the flesh, but to the mind. He does not merely say all things are vain, but that they are vanity. 7 All streams flow into the sea, yet the sea is never full. (F)6 The wind blows to the south    and turns to the north;round and round it goes,    ever returning on its course.7 All streams flow into the sea,    yet the sea is never full.To the place the streams come from,    there they return again. 8 All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing. 7 All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again. Ecclesiastes 1:1 Or Convener, or Collector; Hebrew Qoheleth (so throughout Ecclesiastes) Ecclesiastes 1:2 The Hebrew term hebel , translated vanity or vain , refers concretely to a “mist,” “vapor,” or “mere breath,” and metaphorically to something that is fleeting or … Copyright © 2019 by Zondervan. What profit has a man of all his labour? Everything is meaningless.”. One generation passeth away, and another generation cometh: but the earth abideth for ever. 1 The words of the Teacher,[ a] ( A) son of David, king in Jerusalem: ( B) 2 “Meaningless! 5 The sun rises and the sun sets; 5 The sun also ariseth, and the sun goeth down, and hasteth to his place where he arose. (D)4 Generations come and generations go,    but the earth remains forever. (O) 14 I have seen all the things that are done under the sun; all of them are meaningless, a chasing after the wind.(P). The name of this book signifies "The Preacher." 3 What profit hath a man of all his labour which he taketh under the sun? 4 Generations come and generations go, but the earth remains forever. The wisdom of God here preaches to us, speaking by Solomon, who it is evident was the author. NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. At the close of his life, being made sensible of his sin and folly, he recorded here his experience for the benefit of others, as the book of his repentance; and he pronounced all earthly good to be "vanity and vexation of spirit." (1-3) Man's toil and want of satisfaction. 16 I said to myself, “Look, I have increased in wisdom more than anyone who has ruled over Jerusalem before me;(R) I have experienced much of wisdom and knowledge.” 17 Then I applied myself to the understanding of wisdom,(S) and also of madness and folly,(T) but I learned that this, too, is a chasing after the wind. If this world, in its present state, were all, it would not be worth living for; and the wealth and pleasure of this world, if we had ever so much, are not enough to make us happy. How many things and persons in Solomon's day were thought very great, yet there is no remembrance of them now!12-18 Solomon tried all things, and found them vanity. 17 And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit. This is the text of the preacher's sermon, of which in this book he never loses sight. * c. 4 One generation departs and another generation comes, but the world forever stays. 10 Is there any thing whereof it may be said, See, this is new? Chapter 1. 18 For with much wisdom comes much sorrow;(U)    the more knowledge, the more grief.(V). 1 The words of David’s son, Qoheleth, king in Jerusalem:[a](A) 2 Vanity of vanities,[b]says Qoheleth, vanity of vanities! 2 Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity. 13 And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith. 3 What profit have we from all the toil. (12-18)1-3 Much is to be learned by comparing one part of Scripture with another. He could neither gain that satisfaction to himself, nor do that good to others, which he expected. it hath been already of old time, which was before us. (M) 13 I applied my mind to study and to explore by wisdom all that is done under the heavens. 1 The words of the Preacher, the son of David, king in Jerusalem. The more he saw of the works done under the sun, the more he saw their vanity; and the sight often vexed his spirit. It shows that no created good can satisfy the soul, and that happiness is to be found in God alone; and this doctrine must, under the blessed Spirit's teaching, lead the heart to Christ Jesus.Solomon shows that all human things are vain. Solomon asked for wisdom rather than riches, power, or glory. Let us learn to hate and fear sin, the cause of all this vanity and misery; to value Christ; to seek rest in the knowledge, love, and service of the Saviour.Commentary by Matthew Henry, 1710. Man, after all his labour, is no nearer finding rest than the sun, the wind, or the current of the river. 1:2 Vanity of vanities, saith the Preacher, vanity of vanities; all [is] vanity. (4-8) There is nothing new. At the close of his life, being made sensible of his sin and folly, he recorded here his experience for the benefit of others, as the book of his repentance; and he pronounced all earthly good to be "vanity and vexation of spirit." Ecclesiastes Chapter 1 In the Israelite’s historical books of 1 Kings and 2 Chronicles, the documents claim that Solomon, King of Israel was granted one request by God himself. Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. (B) Vanity … All he gets by it will not supply the wants of the soul, nor satisfy its desires; will not atone for the sins of the soul, nor hinder the loss of it: what profit will the wealth of the world be to the soul in death, in judgment, or in the everlasting state?4-8 All things change, and never rest. 6 The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits.

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