Without this divine intervention they would never have come, the scribes would not have known where to send them if they had arrived, and they would certainly have fallen into Herod’s trap without the warning. Herod, you see, was not Jewish. These Magi worshiped him. 9After they had heard the king, they went on their way, and the star they had seen in the east went ahead of them until it stopped over the place where the child was. According to Isaiah 49 the “Servant” not only will restore the fortunes of Israel (which means in this chapter the “Servant” cannot be Israel, not in the final analysis), but will also be a light to the nations, to bring salvation to the ends of the earth (v. 6). They were famous for their learning, and for their wisdom. They speak of the homage of the Magi. Luke 3:11 He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise. He had tried to ingratiate himself to the Jews by marrying into the Hasmonean family (the line of Jewish kings [the Maccabeans] that had reigned for a hundred years), and by building the temple in Jerusalem. 9:6). He would easily kill his own sons, or one of his wives, or the high priest, if he thought any of these were in any way conspiring against him. Verb - Aorist Indicative Middle - 2nd Person Plural, Verb - Imperfect Indicative Middle - 1st Person Singular. A primary pronoun of the first person I. Verb - Aorist Indicative Active - 1st Person Singular. The account is short and straightforward; but it does include a reference to an Old Testament prophecy which will be important in the interpretation. The rest of the section is the direct quotation. Most people realize that such a grouping just puts all these elements of Christmas together. When Joseph and Mary came to the town it was all very crowded because all the relatives were there to be taxed. Mark 14:3 And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head. The “star” had guided the wise men to Bethlehem. After Jesus was born, there was probably more room in the house proper since the people who came to be taxed would have left. Now they had seen a star that could not be identified. For chronological details like this, see Harold W. Hoehner, Chronological Aspects of the Life of Christ (Grand Rapids: Zondervan Publishing Company). In the house of Simon the leper.--Of the man so described we know nothing beyond the fact thus mentioned. Verb - Aorist Participle Middle - Genitive Masculine Singular. As noted in the last lesson, this quotation is the most important interpretive part of the first section: “Where is the one who has been born king of the Jews? There is a lot of symbolism in the Bible, and so if the items were well known symbols (like oil, or the dove) you can do something with it; or, if the text itself makes something of it, that too is the basis for doing it. It’s something we’ve been dreaming of since before we got married, and we feel so truly blessed to watch it all finally unfold. If they had inquired about it further, they might have discovered that this one who was to be born would be special, worthy of worship. As soon as you have found him, report to me, so that I too may go and worship him.”. Personal / Possessive Pronoun - Accusative 1st Person Singular. Ellicott's Commentary for English Readers, NT Gospels: Matthew 25:36 I was naked and you clothed me (Matt. And just a review now of some of the Bible Study Methods we have been using to look at the first two passages: 1. Matthew makes no such points out of the gifts, and so we should be cautious about reading something into the text that has little support elsewhere in the Bible. Connect the passage to Old Testament and New Testament passages that may actually be referred to, or that may refer to this passage, and see how those verses in their contexts provide the information to make a full interpretation of the story. The evidence of their worship came in the gifts they gave, gifts fit for a divine king. to become, used with great latitude. But he was not the king who would fulfill any prophecy--he was not a righteous man, not even a Jew. 16 God made two great lights—the greater light to govern the day and the lesser light to govern the night. . Of course it is also possible that the Lord simply revealed these things to them when they saw the star, and then confirmed the revelation when the star appeared over the house where Jesus was. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. Dr Ross joined the faculty of Beeson Divinity School in 2002 as Beeson Professor of Old Testament and Hebrew. The gifts of the Magi probably are a foretaste of that great homage to come at the end of the age, showing that this child is the one to whom all homage is due. In, on, among. That was the intent of their coming. 9-12). If you read closely in Micah 5:2 the prophecy also tells us something else about this ruler: “whose origins [lit. But a general study of acts of worship would lead us to conclude that they bowed down and worshiped him because they believed he was divinely sent or even divine. But you can see from a brief survey of a few related passages that the story of the Magi fits into an important part of the plan of God. Do a little bit of research to find out what key words mean, or who the participants of the story might be. • Ministry to the Elderly: An Outline for Bible Study. The very next passage in the gospel after the report of the birth of Jesus records the visit of the wise men to Bethlehem. What this all means will depend on understanding who the Magi were, but an initial guess would lead you to the idea that they are important people from the east who are acknowledging that Jesus is the promised king. The supernatural element moving in the lives of the Magi is the true cause of their actions. It is likely that the complete fulfillment of these predictions of the homage of kings and princes to the Servant of the LORD will be at the end of the age (see also Isa. goings out] are from of old, from ancient times [days of eternity].” This final section of the verse by itself could be given a couple of different interpretations; but when put together with other prophecies about the Messiah, it becomes clear that it reveals that Messiah was pre-existent, that He had an ancient history of activities before “coming forth” in Bethlehem. It is easy to get carried away with symbolic interpretations--but you must learn not to do this unless there is some pretty good support for it. In other words, what is the significance of this whole event? 4. This, of course, God would prevent them from doing, for Herod’s intent was evil. Then, when they came to Israel, where would they have gone looking for a king but to the palace? 3-6), the clauses that advance the story are these: [Herod] was disturbed and all Jerusalem, he asked (the priests and scribes) where the Messiah was to be born, they told him it was in Bethlehem because of the prophesy of Micah. Herod probably set the age of two years old in order to be sure he killed the one who was to be king, thinking that the wise men had been traveling for some time. In fact, he is more concerned that the presence of the Christ will interfere with his power, with his position, with his lifestyle. Isaiah 60 also predicts how in the Messianic Age the glory of the LORD will arise and cover the land. Start by laying out the structure of the story so that you can follow the story line but also see how the story explains the important things with quotations and explanatory verses. Of Chaldee origin; date-house; Beth-any, a place in Palestine. Kissing the Son is the way one would bow and do homage to a king; it would indicate submission to the kingship of this Son, whom we know to be Jesus the Messiah (read the whole psalm).

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