The Jew {p} objects to the apostle's version of these words, rendering txv, by "corruption," whereas he says it signifies a "pit"; but it ought to be observed, that the word in its first proper, and literal sense, signifies "corruption"; and a pit or grave is only called by this name, because dead bodies, or carcasses, are therein corrupted; and instances may be given, wherein the word cannot be understood in another sense than in that of corruption, as in Leviticus 22:25. It is further said of David, "and was laid unto his fathers," or was buried; his sepulchre is said to be in Mount Zion {q}, where the kings of the house of David were buried; and his sepulchre Peter says in Acts 2:29 remained till his time.And saw corruption; his body putrefied in the grave, became the repast of worms, and was reduced to rottenness and dust; and therefore the words could not be spoken of him cited from Psalm 16:10. brethren. And those that believe in Christ with the heart unto righteousness, are openly and manifestly justified in their own consciences, and can claim their interest in it, and have the comfort of it, as well as they were before secretly justified in the mind of God, and in their head and representative Jesus Christ. Antioch. … A non-Christian. View the entire commentary, Nero had his court astrologers, who predicted his rule of the east, including sovereignty over Jerusalem... be apostles, some prophets, some evangelists, and some pastors and teachers, Acts 13:13. If Jewish people had to go in or through a Gentile city, when leaving the city they shook the dust off their feet as a gesture saying, “We don’t want to take anything from this Gentile city with us.” In this sense, Paul said “I don’t want to take anything with me from you Jesus-rejecting religionists.”. And indeed they are distinct; in pardon the man is considered as a sinner, in justification as a righteous man; pardon takes away his sin, justification gives him a righteousness; pardon frees from punishment, but justification besides that gives him a title to eternal life; to pardon, the blood of Christ is sufficient; but to justification are required the holiness of Christ's nature, the perfect obedience of his life, as well as his suffering of death; moreover, justification passed on Christ as the head and representative of his people, but not pardon; he may be said to be justified, but not pardoned: these two blessings make a considerable figure in the ministry of the word.Verse 40. What do we call "every part" doing "its share" "Father," let alone "Holy Father," is usurping titles reserved for God. {g} In Psal. Commentary on Acts 13:42-52. But Paul and Barnabas responded with appropriate determination. Can prophets teach and teachers prophesy? - 52. And He Himself gave some to "And came unto Iconium, a city in Lycaonia; here it is placed both by Ptolomy {c} and Strabo {d}; Pliny says {e}, that i. 82. 75. & c. 10. p. 588. cent. What roles do "prophets and teachers" (Acts 13:1) perform? Setting sail from Paphos, they arrive in Perga of Pamphylia 2. b. (Acts 13:1) together. See And by him all that believe are justified from all things,.... Christ, as God, is not only the justifier of his people, who pronounces them righteous in the sight of God; but his righteousness imputed to them is the matter of their justification, or that by which they are justified; and not the works of the law, or obedience to the Gospel, or internal holiness, either in whole or in part, or the grace of faith, but the object of it, Christ, and his righteousness: and justification by this is complete and perfect; it is from all sin, original and actual, secret and open, greater or lesser sins; sins of presumption and ignorance, of omission or commission; from all things the law can charge with, as breaches of it; from all things which the justice of God can demand satisfaction for; and from all things that Satan, or a man's own conscience, can justly accuse him of. Sanhedrin, c. 11. sect. & Bab. "Herod the iii. According to Jesus, therefore, any Christian It is an unbiblical tradition that helped to create and propagate an {q} Cippi Hebr. God-given gift for it? Are "prophets" and "teachers" also titles The blasphemy mentioned probably has to do with abusive and degrading language directed towards Jesus, whom Paul preached. 13. they came to Perga in Pamphylia--The distance from Paphos to Attalia, on the Gulf of Pamphylia in a northwest direction, is not much greater than from Seleucia to Salamis on the east. Ceritot, fol. {i} Zohar in Numb. You can check these in your browser security settings. Where is "Antioch" (Acts 13:1)? the apostles, "besought the Gentiles"; and in some copies and versions, the "Gentiles" are not mentioned at all: and as for their being "glad," and "glorifying the word of the Lord," it is not evident that this was before their believing; and if it was, such things have been found in persons, who have had no true, real, and inward dispositions to spiritual things, as in many of our Lord's hearers; besides, admitting that there are, in some, good dispositions to eternal life, previous to faith, and that desiring eternal life, and seeking after it, be accounted such, yet these may be where faith does not follow; as in the young rich ruler, that came to Christ with such an inquiry, and went away sorrowful: as many therefore as are so disposed, do not always believe, faith does not always follow such dispositions; and after all, one would have thought that the Jews themselves, who were externally religious, and were looking for the Messiah, and especially the devout and able women, were more disposed unto eternal life, than the ignorant and idolatrous Gentiles; and yet the latter believed, and the former did not: it follows then, that their faith did not arise from previous dispositions to eternal life, but was the fruit and effect of divine ordination unto it; and the word here used, in various places in this book, signifies determination and appointment, and not disposition of mind; see Acts 15:2 The phrase is the same with that used by the Jews, Mlwe yyxl wnqtad, "who are ordained to eternal life" {y}; and yyxl bytkd lk amle, "everyone that is written to eternal life"; {z} i.e. {b} Misn. This Did God intend that/those gift(s) to be used to serve "Brethren": "Brother" or "Sister.". & 17. Click on the different category headings to find out more. ii. They are simply two of the roles to be performed as appointed by Jesus: The Jews opposed the doctrine the apostles preached; and when they could find no objection, they blasphemed Christ and his gospel. And from all sin these are justified of God, as Beza's ancient copy reads, "for it is God that justifies," Romans 8:33 against whom men have sinned, and whose law they have violated, and whose justice they have affronted, by reason of which they are liable to condemnation; but God justifies them, by imputing the righteousness of his Son to them, in which he views them as without fault, unblamable and irreprovable; and though all men are not justified, yet many are; even all the seed of Israel, all the elect of God, everyone that believes in Christ, as all do who are ordained to eternal life; Christ's righteousness is imputed and applied to all these, and therefore they shall never enter into condemnation, but shall be acquitted and discharged from all things,from which, it is added,ye could not be justified by the law of Moses; that is, by the works of the law, or by obedience to it, because such obedience is imperfect; and therefore the law cannot justify, discharge, and acquit upon it, but instead thereof, must curse and condemn; as it does everyone, that does not do all things commanded in the law, and in the manner that requires; besides, if righteousness was hereby, the grace of God in justification would be frustrated, the death of Christ would be rendered null and void, and boasting would not be excluded; all which are contrary to the scheme of the Gospel. Barnabas. © 2020 Christianity.com. Please be aware that this might heavily reduce the functionality and appearance of our site. At least one. be apostles, some prophets, some evangelists, and some pastors and teachers, {a} Magdeburg. oneself? If you do not want that we track your visit to our site you can disable tracking in your browser here: We also use different external services like Google Webfonts, Google Maps, and external Video providers. ii. 1. Sometimes remarkable works of God happen quite quickly. Some people end up rejecting Jesus because of the way He changes our relationship with other people. These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience. effective working by which every part does its share, causes growth of the Since you reject it, and judge yourselves unworthy of everlasting life, behold, we turn to the Gentiles: They rebuked those who rejected Jesus, letting the Jews know that it was a privilege that this message should come to them first, a privilege they were now rejecting. Sota, c. 3. sect. not be called ‘Rabbi’; for One is your Teacher, the Christ, and you are all

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