The phrase, afesiv amartiwn, means simply the taking away of sins; and this does not refer to the guilt of sin merely, but also to its power, nature, and consequences. Verse 45. "That word-ye know" - This account of Jesus of Nazareth ye cannot be unacquainted with; because it has been proclaimed throughout all Judea and Galilee, from the time that John began to preach. GOD is wonderful in all his works, whether they be works of creation, providence, or grace. Animals that were offered in sacrifice were considered as given to God; and, when he received the life, the flesh was given to those who offered the sacrifice, that they might feed upon it; and every sacrifice had in it the nature of a covenant; and covenants were usually made by eating together on the flesh of the sacrifice offered on the occasion, God being supposed to be invisibly present with them, and partaking of the feast. We have already seen how particularly, both by gracious and providential workings, God prepared the mind of Cornelius to receive instruction, and the mind of Peter to give it; so that the receiver and giver were equally ready to be workers together with God. EXEGESIS: THE CONTEXT: The context for this story begins with God’s call of Abram, when God promised, “All of the families of the earth will be blessed in you” (Genesis 12:3). Verse 36. 2. This was the exordium of Peter's discourse; and thus he begins, from what they knew, to teach them what they did not know. 43. "God is no respecter of persons" - He does God esteem a Jew, because he is a Jew; nor does he detest a Gentile because he is a Gentile. "A great sheet, knit at the four corners" - Perhaps intended to be an emblem of the universe, and its various nations, to the four corners of which the Gospel was to extend, and to offer its blessings to all the inhabitants, without distinction of nation, &c. Verse 6. Verse 42. God gives us outward helps, because he knows we need them. And as there is no iniquity (decisions contrary to equity) with God, so he could not shut out the pious prayers, sincere fasting, and benevolent alms-giving of Cornelius; because the very spring whence they proceeded was his own grace and mercy. reconciliation between Jews and Gentiles) by Jesus Christ, who is Lord of all; and, because Lord of all, both of Jews and Gentiles, therefore he must be impartial; and, because impartial, or no respecter of persons, therefore, in every nation, whether Judea, Greece, or Italy, he that feareth God, and worketh righteousness, is accepted with him. xix. xiii. He then returned to the Baptist, who was exercising his ministry at that time at Bethany or Bethabara; and there he made certain disciples, viz., Andrew, Bartholomew, Peter, and Philip. A foreign critic makes a good sense by connecting this with the preceding verse, thus: In every nation he that feared him and worketh righteousness is accepted with him, according to that doctrine which God sent unto the children of Israel, by which he published peace (i.e. Rise, Peter, kill and eat - Θυσον και φαγε, Sacrifice and eat. -, They of the circumcision - were astonished -, Then prayed they him to tarry certain days -, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. "To be baptized in the name of the Lord." Cornelius sent two of his household servants, by way of respect to Peter; probably the soldier was intended for their defense, as the roads in Judea were by no means safe. He was now convinced that God was no respecter of persons; that as all must stand before his judgment seat, to be judged according to the deeds done in the body, so no one nation, or people, or individual, could expect to find a more favourable decision than another who was precisely in the same moral state; for the phrase, respect of persons, is used in reference to unjust decisions in a court of justice, where, through favour, or interest, or bribe, a culprit is acquitted, and a righteous or innocent person condemned. The ancient copyists seem also to have been puzzled with it; as the great variety in the different MSS. "They of the circumcision-were astonished" - Because it was a maxim with them that the Shechinah or Divine influence could not be revealed to any person who dwelt beyond the precincts of the promised land. "The Judge of quick and dead." He who feels his want may rest assured that, even then, God has made the necessary provisions for his supply; and that the very sense of the want is a proof that the provision is already made. "Witnesses chosen before of God" - That is, God chose such men to attest this fact as were every way best qualified to give evidence on the subject; persons who were always to be found; who might at all times be confronted with those, if any such should offer themselves, who could pretend to prove that there was any imposture in this case; and persons who, from the very circumstances in which they were placed, must appear to have an absolute conviction of the truth of all they attested. AEn. This is impossible; for God is our father, and, being every where present, he sees our state, and his eye affects his heart. (1-8) Peter's vision. Perhaps he had heard of Jesus, and had been perplexed with the different opinions that prevailed concerning him, and now prayed to God that he might know what part he should take; and the answer to this prayer is, "Send to Joppa for Simon Peter, he shall tell thee what thou oughtest to do." 22; but, as all the company might not have been informed of the circumstances, he, as it were, invites him to tell his story afresh, that his friends, &c., might be the better prepared to receive the truth, which he was about to dispense, in obedience to his Divine commission. 5, 6; lix. He was what a Jew would repute common and unclean: see Acts 10:28. 22; but, as all the company might not have been informed of the circumstances, he, as it were, invites him to tell his story afresh, that his friends, &c., might be the better prepared to receive the truth, which he was about to dispense, in obedience to his Divine commission. Verse 14. Why was Cornelius accepted with God while thousands of his countrymen were passed by? 4-6, where the disciples who had received only the baptism of John were baptized again with water in the name of the Lord Jesus; and, after even this, the apostles prayed, and laid their hands on them, before they were made partakers of the Holy Ghost. He looks for the grace he has given, the advantages he has afforded, and the improvement of all these. How exactly does every thing in the conduct of Providence occur; and how completely is every thing adapted to time, place, and occasion! i. 19. Because it was impossible that such a thing could be done without mob and tumult. But why was not Christ, after his resurrection, shown to all the people! And even these trials and temptations will be pressed into our service, for all things work together for good to them that love God, Rom. Ye have heard how he was anointed with the Holy Ghost, and of the miracles which he performed; how he went about doing good, and healing all kinds of demoniacs and, by these mighty and beneficent acts, giving the fullest proof that God was with him. This is a very remarkable addition, and relates circumstances that we may naturally suppose did actually take place. We certainly may over-rate ourselves, and under-rate God's bounties. Let it be observed farther, that no man can be accepted with this just God who does not live up to the advantages of the state in which providence has placed him. The man who was chosen to this honour was not a profligate Gentile; nor yet a circumcised proselyte. - It has been properly remarked, that from Joppa, Jonah was sent to preach to the Gentiles of Nineveh; and from the same place Peter was sent to preach the Gospel to the Gentiles at Caesarea. - As Peter's coming was announced by an angel, Cornelius might have supposed that Peter himself was an angel, and of a superior order; seeing he came to announce what the first angel was not employed to declare: it was, probably, in consequence of this thought that he prostrated himself before Peter, offering him the highest act of civil respect; for there was nothing in the act, as performed by Cornelius, which belonged to the worship of the true God. Kypke contends that the word kuriov, Lord, is to be understood adjectively, and ought to be referred to logov, and the 36th verse will then stand thus: The word which he sent to the children of Israel, preaching peace by Jesus Christ, that word has authority over all.

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